![]() We know what pressures us, but not necessarily others. ![]() This is convenient for our peace of mind, and fits with our domain of knowledge, too. Training people to make accurate decisions is vital in many professions, such as in medicine, investments and business, and foreign policy. This causes the results of a study to be unreliable and hard to reproduce in other research settings. You’re not evil, just stressed! The coworker who snaps at you, however, is more likely to be interpreted as a jerk, without going through the same kind of rationalization. What is Observer Bias (Definition & Examples) Observer bias occurs in research when the beliefs or expectations of an observer (or investigator) can influence the data that’s collected in a study. If you snap at a coworker, for example, you may rationalize your behavior by remembering that you had difficulty sleeping last night and had financial struggles this month. We have an awesome article on Attribution Theory. For example, when asking respondents about their alcohol consumption, the highest possible option might be 2 drinks per day or more. It is one of the types of attributional bias, that affects our perception and interaction with other people. In an attempt to prevent biases like social desirability bias, researchers might create ceiling effects due to the way they phrase the possible responses. But when we misbehave, we are better at recognizing the external pressures on us that shape our actions: a situational understanding. The A ctor-Observer bias is best explained as a tendency to attribute other people’s behavior to internal causes while attributing our own actions to external causes. When someone wrongs us, we tend to think they are evil, misguided or selfish: a personalized explanation. This is such a common way of looking at the world that social psychologists have a word for it: the fundamental attribution error. We tend to seek internal, psychological explanations for the behavior of those around us while making situational excuses for our own. We also have a bias for the individual as the locus of agency in interpreting our own everyday life and the behavior of others. (Oh, ye of little faith!) Instead, they might think that the FAE is something like the following: Now, some readers may object that what I have described is not what the FAE means and that I don’t know what I am talking about.
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